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Sergius and Bacchus












































As with many of the stories that are Biblical in nature,  many have hidden meanings lost to present day readers just as many pieces of art in the museums and galleries around the planet have their story - their meaning - lost to present day viewers unless students in history of the period. 
With mass editing and mistranslation and a deliberate attempt to corrupt the written word to say what ithe church wanted it to say and not what it actually meant,  many stories have lost their true meaning - or at least had it massively watered down,  and there are many LGBT stories throughout history and especially Biblical stories. 


The holy martyrs Sergius and Bacchus, noble Romans, are among the earliest authenticated  and most celebrated Christian martyrs, originally commemorated in the Eastern and Western churches. It seems that the two saints were openly gay [? See note], but secretly Christian - the opposite of today's closeted gays who are openly Christians. The oldest record of their martyrdom describes them as erastai (Greek for "lovers"). They were lovers, but it was for their Christian faith that they were persecuted by the Romans. 


They were Roman soldiers, officers in the army of Emperor Maximian, and both were his friends. Sergius is said to have been 'primicerius gymnasii trionum' (commandant of the recruits' school) at Trieste, and Bacchus a subaltern officer. 


When they did not enter a temple of Jupiter with the Emperor who was sacrificing to the god, he ordered them to do so. When they further refused his order that they sacrifice to pagan gods, they were stripped of their arms and badges of rank, and then humiliated by being led through the streets of Arabissus (near Comana in Cappadocia), dressed in women's clothing. 


Then they were sent to Resapha in Syria (Augusta Euphratesiae in Mesopotamia), where they were tortured. Bacchus was scourged with thongs of raw hide so terribly that his whole body was torn, and he gave up the ghost while confessing Christ. He died on Oct. 1, 290. His body was thrown out on to the highway, and it is said that vultures protected it from the attacks of dogs. 


Sergius's faith faltered with the death of his lover, but only to return when Bacchus appeared to him in a vision and said, "I am still with you in the bond of our union." Sergius kept faith and he was then tortured further. His feet were fixed in boots spiked with nails and he was made to walk a long distance. As he remained steadfast in the faith, he was sentenced to be beheaded. He was decapitated on Oct. 7, 290. Like his lover, he died a martyr to the new religion. 


The tomb of St. Sergius at Resapha (Siria) around 305 C.E. become a famous shrine and was honored by great gatherings of Christians because of the frequent miracles there.

Sergius and Bacchus became the heavenly protectors of the Byzantine army, with the two Theodores, Demetrius, Procopius and George. Their "acts" are preserved in Latin, Greek and Syriac. 


Many churches in many towns bore the name of Sergius (sometimes with Bacchus), and his cultus was extraordinarily widespread and popular; the nomads of the desert looked on him as their special patron saint. 


Emperor Justinian I enlarged and fortified Resapha, that was then renamed Sergiopolis. Sergius was venerated as patron of Syria. Parts of his relics were transferred to Venice, where these saints were patrons of the ancient cathedral. In the seventh century a church was dedicated to them in Rome. 


During the Middle Ages, the relationship of Sergius and Bacchus was considered an exemplar of compassionate union, and possibly even marriage, based on agape ( brotherly love of holy celebration ) and mutual respect. 







Time passes and we now have an assortment of relationships more recognised by the church while gay marriage is still an enigma - still something that scares them and still something they deny,  for in their ignorance of historical truths, and in their fear of a man loving another man, for whatever reason,  it was never shunned by Jesus or any Biblical writer until edited by the church forefathers some centuries after being written, to make it appear so.  Historical stories were changed (Gilgamesh for instance )  and we have been taught this incorrect series of truths that were not.  LGBT men and women appear throughout ancient writings - some in minor rolls while others in powerful and prominant positions of authority and power, yet because of their presumed gay sexuality,  had their stories edited, downgraded, damned and sometimes wiped from history.

Sergius and Bacchus - The relationship between these two men is open to question as many ancient stories - ie: Gilgamesh for instance -  have been edited and mistranslated and are told as being friends - when the original text were a lot clearer in describing their relationship as being closer and more loving than mere friends.  However, like with many ancient writiongs, there is some question as to whether they existed or not in reality and even this could be an attempt to write them out of history because of a homophobic church.



IWhen we read these ancient stopries of love between two people of the same sex, it seems that the society of the day had few problems with these kind of relationships and it was only the church who had  afit of panic and wanted to damn and destroy - out of fear - because it was iniversally accepted thet many of the prophets, healers and holy people were in fact gay men and / or women as we share similar bridges in the brain of intuition and the church feared our direct line to God through our natural abilitry to channel, and this scared the church and they damned and destroyed anyone and everyone that wa snot sees as normal and who would not follow their edited biblical teachings.



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